pameladlloyd: Green Woman West - Self Awareness by  Johanna Uribes, c. 2009-2011 (greenwoman)

LiveJournal's "Writer's Block" question for August 9, 2011:

If you could, would you set a zoo animal free? Which one and why?

I would never set a zoo animal free.

Zoo animals do not know how to care for themselves, so releasing one is very likely to result in its injury or death. In addition, many zoo animals could be a danger to humans, so releasing them could place people at risk. In either case, it's irresponsible and cruel to simply release a zoo animal.

Typically, zoo animals are well-cared for, but if I learned that a zoo animal was being mistreated, I would take legal and/or political steps to end the mistreatment and, if necessary, to move the animal to a facility that would care for it appropriately.

The one exception I would make to this, is that if I were working with a legitimate animal rehabilitation and release program, one that was acting responsibly and within the law to return wild animals to original and appropriate habitats, such as one affiliated with the Association of Zoos and Aquariums, I would happily work to reintroduce animals to the wild.

Crossposted manually from http://pdlloyd.livejournal.com
pameladlloyd: Alya, an original character by Ian L. Powell (Default)
There's an ongoing discussion over on LinkedIn, in the Informed Ideas for Writer's group, titled: "You Know You're a Writer If..." that was posted by Angela Neal. (Note that LinkedIn requires membership, but has a free option and is a great way to stay connected with the professionals with whom you've worked.) Angela is collecting the responses on LinkedIn, for a blog post on Writer's Remorse. So far as I can tell, the comments on LinkedIn are entirely discreet from the post and comments on Writer's Remorse.

Here are the lines I came up with in response to Angela's discussion topic on LinkedIn:

... you analyze every experience, especially physical and emotional pain, so you'll get it right when you write about it.
... you contract typhoid fever and consider it research. (Yes, it really happened. No, I didn't deliberately seek out the condition. Just don't drink the water.)
... you crack a rib and consider it research.
... you hear on NPR that a story about an apocalypse can't be beautiful, and decide to prove the speaker wrong.
... you categorize everything you read into one of two categories: I can do better than that, and I'll never be that good.
... you get so lost in writing a single paragraph that three hours go by unnoticed.
... you spend a year crying over a keyboard without writing a word.
... you become a technical writer, because that way you can write and still make a living.

I have to add one more thing: ... you tell your husband you'll watch a TV show with him, and then spend the next half hour working on your blog post.
pameladlloyd: Alya, an original character by Ian L. Powell (library stairs)
I've been reading The Power of Myth by Joseph Campbell with Bill Moyers, recently. While I've read portions of several of Joseph Campbell's works, it was generally in the context of research I was doing while I was a student. My eldest son has the DVD set of Bill Moyer's interviews with Campbell, which I've been thinking of watching, and I decided that I would get the most out of them by reading the book beforehand.

I'm struck by how often something Campbell says has me wanting to jump up and find someone to share the passage with. I also find myself deeply appreciative of Campbell's statements about myth as metaphor, which help me to contextualize religion in a way that works for me.

The passage I wanted to share with you tonight is on page 71, in the chapter titled, "The Journey Inward." The point of discussion in which this takes place has wandered from a discussion of myth and religion to the relationship between myth and folktales.

Anyone writing a creative work knows that you open, you yield yourself, and the book talks to you and builds itself. To a certain extent, you become the carrier of something that is given to you from what have been called the Muses&emdash;or, in biblical language, "God." This is no fancy, it is a fact. Since the inspiration comes from the unconscious, and since the unconscious minds of the people of any single small society have much in common, what the shaman or seer brings forth is something that is waiting to be brought forth in everyone. So when one hears the seer's story, one responds, "Aha! This is my story. This is something that I had always wanted to say but wasn't able to say." There has to be a dialogue, and interaction between the seer and the community. The seer who sees things that people in the community don't want to hear is just ineffective. Sometimes they will wipe him out.

In addition to his opening statement about the place from which creativity springs in any writer (and I think it's fair to think this would apply to any artist), Campbell seems to be suggesting that there is very close connection between the writer/artist and the mystic.

When I think about my own writing process—which is a fitful one, full of days in which no worthwhile writing (or, indeed, any writing, at all) is forthcoming, or days in which every word seems to be dragged painfully from some deep well, yet also sprinkled here and there with times and days when the words just flow onto the page with very little effort or apparent conscious thinking on my part—I wonder how that fits into Campbell's view of creativity. I don't think of myself as a mystic, and I would have to say that I am probably not particularly attuned to the unconscious minds of the vast majority of the people in our society (which is, of course, a large, rather than small, one), but perhaps this is why I struggle so hard.

The preceding paragraph is one in which I'm pretty much thinking out loud. If I'd been willing to get out of bed last night, immediately after reading this passage, to share it with you, I probably would have had something very different to say. Certainly, at that moment, I had a complex, excited reaction to what I'd read. Part of this was the immediate question as I read the first sentence about whether the creative process really is that similar for all writers and artists, or whether some (possibly those who prefer detailed outlines?) would reject this notion.

So, I turn this over to you, my friends.

Do you experience the writing process as something you must open yourself to, as something to which you must yield? (As I wrote that, I realized that there is a part of me that hates yielding to that impulse, even as I long to; I want to strike this confession from any public setting, but I am going to resist doing so, because I think it may be a key component of the struggle I have as a writer and I'm sure I'm not unique.)

Do you feel that, as a writer or artist of any kind, you resemble a mystic or seer? Or, do you reject that comparison?
pameladlloyd: Alya, an original character by Ian L. Powell (dangerous for your health)
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Morally, I see health care as a right. Practically, I see good universal health care as just plain sensible policy.

Morally

How can we defend withholding medical care from individuals, including infants and children, on the basis that they, or their families, lack wealth?

I tried to find more to say on this matter, but it seems to me that there's not really anything more to say. It just doesn't seem morally defensible to me that some people can have access to health care when they need it and others can't.

Practically

When good health is a privilege, it hurts more than a few individuals, it hurts our entire society. We need a healthy populace:
      1)  Poor health policies cost money in the form of increased health care costs . . . assuming, of course, that we don't leave those members of our society who can't affort preventative health care to live or die, when their illnesses are of a life-threatening nature. The old saying, "An ounce of prevention is worth a pound of cure," is exactly right.
      2)  Poor health policies cost money in the form of lost productivity. People who are sick simply can't work at peak levels, if they can work at all. If our society continues to make choices that make health care more expensive and less available, it will mean a loss of productivity for our entire nation.
      3)  Poor health policies will make our country less competitive, as workers flee to countries where they can get better health care. Think we've got an immigration problem? Wait until Americans are the ones crossing the borders in record numbers, as they head for countries with more humane health care policies.
      4)  Poor health policies hurt us all. The health of the individual members of a community will have an impact on the overall health of the community. At the most extreme level, poor health policies can result in plagues which, while they may disproportionately target the poor, will bring illness to people at every level of society.

 

ETA: Links to Articles Comparing the Candidates )

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